Details
UPPER BAVARIA OR SALZBURG, CIRCA 1500-1510
Saint Michael (?)
limewood; on a integrally carved oval base; the reverse simply carved and with two paper labels to the lower left inscribed ‘I 1652 / K 62’ and ‘K 62 / I 40’
5814 in. (148 cm.) high
Provenance
Private collection, Munich,
With J. Doppler, Munich, until acquired by Baron Heinrich Thyssen-Bornemisza (1875-1947) in 1932, and by descent to the present owner.
Literature
Pantheon: Monatsschrift für Freunde und Sammler der Kunst, IV, December 1929, p. 584, pl. 549.
A. Feulner, Stiftung Sammlung Schloss Rohoncz, III, Plastik und Kunsthandwerk, Lugano, 1941, p. 33, no. 62.
A. Radcliffe, M. Baker and M. Maek-Gérard, The Thyssen-Bornemisza Collection - Renaissance and later Sculpture, London, 1992, pp. 332-337, no. 65.
Special notice
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Lot Essay

Discussions surrounding the identity of the saint represented in the present lot have fluctuated since its earliest known publication in 1929. The iconographic similarities shared by Saint Michael and Saint George, both young men clad in armour shown in the midst of slaying a beast (the Devil or a dragon, respectively) make them at times difficult to distinguish. The fact that the Saint’s foe is not featured in the present lot further complicates attempts at his identification. This figure was not carved with wings, as would be expected for Michael, however, it has been noted that, as with other contemporary examples the wings may have been carved separately and mounted on the wall behind where the work was displayed (Radcliffe et al., op. cit. p. 332). The strongest element pointing to identification in one direction is the distinctive hairstyle, centrally parted underneath a circlet, typically associated with representations of Saint Michael.
The different stylistic influences present in the sculpture point to an artist with close ties to Munich, informed by Erasmus Grasser and the so-called Master of the Blutenburg Apostles, but also looking to the work of contemporaries in Strasbourg, Ulm and Salzburg. These diverse influences make the work hard to place geographically but it remains, ultimately, a highly finished and sophisticated piece. These features, along with the saint’s late Gothic armour, place the work firmly in South Germany at the turn of the 16th century.

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